
Two
Flags
By: Michael T. McPhearson
April / May / June 2001
I
have heard people say, "I never talk God, sex, or politics
in mixed company." Symbols should be added to that list. So much emotion is
wrapped up in symbols. And, in this country few symbols stir passions more than
the Confederate Battle Flag and the Flag of the United States of America.
Recently
the citizens of the state of Mississippi voted 494,323 to 273,359 to keep the
Confederate battle flag as part of their state flag. While hurtful to me as an
African-American, it was far from surprising. Last year the Confederate battle
flag issue dominated South Carolina politics and headlines. The flag had
officially flown over the capitol building since 1962 when raised in celebration
of the 100th anniversary of the Civil War. State legislators, under pressure
from an anti-Confederate flag coalition forged by the NAACP, decided to lower
the flag. The Senate voted 36-7 while the House voted 63-56. But this victory
came with a caveat; both legislative bodies proposed compromise locations for
the flag. The Senate voted for a smaller Confederate Flag on a 20-foot pole at
the Confederate soldiers’ monument in the front of the Statehouse. The House
voted for a 30-foot pole surrounded by a decorative iron fence and illumination
of the flag at night.
Many
opponents of the flag want it to go away altogether. Most people just wish the
issue would go away. Neither is about to happen. South Carolina and Mississippi
are only the latest campaigns in the flags wars. The Alabama, Florida, and
Georgia State flags have elements of the Confederate Battle Flag in their
designs. Any of these states could be the next target of anti-flag groups.
The
removal of the flag from the dome of the South Carolina Legislative building is
due in part to the success of the anti-flag coalition as well as a swell of
inclusive community building efforts taking place across the country. The
standard language of diversity, tolerance, and acceptance describes the
character of the movement. Unfortunately, the South Carolina legislators’ wish
to continue to fly the flag and the majority of Mississippi’s voters’
disregard for fellow citizens’ feelings of alienation characterize the
traditional and consistent mood of the nation when it comes to talking about
American slavery. Let bygones be bygones. Let’s not talk about the past, look
towards the future. South Carolina’s actions gave me hope that the states that
still have Confederate emblems on their flags could have new designs by 2010.
But
the recent Mississippi vote dashed that expectation. One thing is for certain.
If there is a turn in events and Alabama, Florida, Mississippi, and Georgia
decided that a state flag should represent the freedom, hopes and expectations
all of its citizens, and not fly as a reminder of documented state sponsored oppression,
and remove the Confederate symbol from their state flags,
it would not end the controversy. The Confederate
Battle Flag is embedded in
United States history and its image is here to stay.
While
taking a walk last year on Memorial Day I discovered I live near an Annin
factory, a company that makes United States’ flags. A sign reading "Annin,
Flag Makers to the World Sine 1847" sent me through a stream of conflicting
emotions. I laughed and wondered when did the first Confederate
Battle Flag fly? I thought about all the smiling, flesh-pressing members of the
United States Senate that fell only 4 votes short of passing an amendment to the
constitution to make it a criminal offense to desecrate the United States Flag.
I thought about the blood irrigated hot southern fields, the sinews chained to
help take a country, and the lives damned to bondage. How dare they try to
legislate respect? The arrogance of it alone is an act of tyranny. Then I looked
around and saw that it was a beautiful Memorial Day 2000 in the neighborhood,
and Old Glory replicas of all shapes and sizes flew proud and true. It made me
feel good to be surrounded by the Stars and Stripes. If I were home, there would
surely be a few Confederate flags mixed in too.
One
History
I
have a familiar relationship with both the Confederate Battle Flag and the Flag
of the United States. They have been highly visible symbols in my life from
birth. The Confederate Battle Flag reminds me of home, the U.S. South. It
reminds me of the history of hate in the South. Hate is the reason the battle
flag was originally brought to my attention. When you are a person of non-white
skin and live in close proximity to racist and bigots, you must pay close
attention to such things like the rebel flag. It is the perpetual banner of the
Klu Klux Klan, an organization born in hate. It was the flag flown into battle
by the Confederate States of America, a nation formed to defend the State’s
right to preserve the institution of slavery. It is hard for me to think of the
battle flag and not think of hate. But that is not all I think about. In fact it
is not always the first thing that comes to mind. It kind of depends on where I
see it. If I see it on the cover of a book, I usually guess it's text is about
the Civil War or the South in general. When I was younger and I saw it on a belt
buckle, cap, mud flaps, license plate, or T-shirt I would think Redneck. Today I
think of America trying to ignore its history of slavery and deny the legacy of
racism that is alive in our minds today.
When
I go to a flag store or souvenir shop in a state outside the South and I see the
Confederate battle flag, I think of my home state of North Carolina. I think of
my southern heritage. A lot of wonderful things have come out of the South. I
call the region the Soul of the nation. Being friendly and neighborly is not
called Northern or Mid Western hospitality. Southern food, well let’s just say
there’s nothing better. The best pork or BBQ, the best collard greens, the
best mustard greens, the best yams, the best catfish, the best peach cobbler,
the best cornbread, the best baked ham, the best ice tea, and the coldest
lemonade is in the South. Can’t forget fried chicken. And the grits, I have
actually gone to some parts of the country and they did not have grits on the
menu for breakfast. And they think Southerners are ignorant?
The
hymns sung along the Mississippi Delta spawned American popular music from the
Blues and Jazz to Rock and Roll, R & B, Hip Hop, and anything in between.
The Civil Rights Movement did not begin in the North or the West. It sprung from
the pain and suffering of Southern people. The South led the nation in a wave of
protest igniting the Student Movement, the Second Wave of the Women’s
Movement, the Peace Movement, and the Lesbian and Gay Rights Movement. We have
yet to see the full impact of the Civil Rights Movement on world history.
Although it has done little to change the condition of the poor, it has raised
our expectation of civil liberties and the level of interpersonal respect we
have for each other. The U.S. South saw the birth of a paradigm that will help
lead the emerging global society towards inclusive community building in the new
century. The Civil Rights Movement in the United States raised the human rights
bar for the world.
Yet
with all of these positive visions, before I can dismiss the thought of the
Confederate Battle Flag, the hate bleeds through.
I
pondered a bit during the last few years about this comfortable, uncomfortable
relationship I have developed with the Confederate battle flag. I could not
intellectually reconcile my emotional acceptance of the symbol. How could I see
so much of myself in a flag that has come to personify the oppression of my
family, my ancestors, and myself?
Then
it hit me. I have a similar but more deeply felt anxiety about a symbol I hold
most dear, the Flag of the United States of America.